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Liang Shuming’s interpretation and transformation of Confucius’ thoughts
Author: Chai Wenhua Jiang Nan
Source: “Jianghuai Forum” 2018 Issue 3
Time: Confucius was in the 2569th year of the 2nd month of Wuxu, Renxu
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Author introduction: Chai Wenhua and Xie Xun, carrying the beauty of the sky, won the championship in the selection competition, and singed the competition (1956-), is a native of Anhui, a professor and doctoral supervisor at the Heilongjiang University of Philosophy, and an important topic of the seminar: Modern Chinese Philosophy and Chinese LunBaobao.comThe History of Reasoning Thoughts, Harbin 150080; Jiang Nan (1990-), Heilongjiang Qiqi Harbin Baobao.com, Heilongjiang Major Philosophy Academy, Important Research Target: History of Chinese Philosophy, Harbin 150080
Content summary:Liang Shuming was inspired by the fact that modern Chinese society has been working hard to study academic research with the goal of saving the nation. He took Eastern civilization as his roots, and was able to make money from China and the West, and objectively examined the advantages and disadvantages of various civilizations, which formed the “three-phase reappearance” of world civilization. He believed that Chinese civilization is not inferior to Eastern civilization, and the solution to Chinese problems is to reform Chinese civilization rather than to be comprehensive. Liang Shuming insisted on improving theories and made plans to solve Confucius’s thoughts from the beginning and use them as a plan to solve Chinese problems. In his interpretation of Confucius’s thoughts, Liang Shuming integrated his academic understanding with Confucius’s teachings, which helped to supplement the lack of traditional Confucianism and constructed his own Confucianism system. He introduced the theory of life and nature into Confucius’s teachings, interpreting Confucius’ “benevolence” with nature and nature, summarizing the purpose of Confucius as “to behave in shape and nature”, combining the moral cultivation of Confucianism into the actual content of “cultivating oneself and being as kind as possible” and combining Confucius’ political management ideas into building a society with the “ethical principle”. In this way, through human nature, it connects the universe intrinsic body, and through human morality and reality, and focuses on human hearts, combining the universe, life and society into one, forming Liang Shuming’s new Confucian system, and has carried out creative transformation and innovative development of Confucianism in terms of certain meanings.
Keywords: Liang Shuming/Confucius/Entertainment of nature/Cultivate oneself and be ethical/Ethics-based
Title notes: NationalThe Social Science Foundation’s critical project “Research on the Creative Transformation and Innovative Development of Excellent Traditional Civilization in China” (2015MZD014). Liang Shuming was born in the late Qing Dynasty and was suitable for the great changes in China’s society. China’s previous life was dark and unclear. A cognitive man was exhausted and wanted to have a new future for China. Liang Shuming was also inspired by the fact that he devoted himself to learning. “I feel the comfort of infecting China’s problems, and I am determined to solve China’s problems for a long time. From the root to its history, its civilization cannot be eliminated, and it is clear.” [1]2 Liang Shuming’s academic research starts with discovering China’s problems and solving China’s problems as a matter of time. He strives to focus on China’s society, history and civilization. He divided world civilizations into three types: Eastern civilization, Chinese civilization and Indian civilization. He believed that they were of no level of prejudice, but they only had differences over problems. The three types of civilizations were influenced by social development. Chinese civilization is represented by Confucianism, which is a “person-to-person problem”, which only brings disadvantages because it is ahead of the historical period of 博官网. And tomorrow is an era when Eastern civilization is in a dilemma and Confucian civilization is suitable for influence. Therefore, Liang Shuming adhered to the old-fashioned attitude and believed that the solution to China’s problems lies in the improvement of traditional civilization. The interpretation of Confucius’s thoughts was Liang Shuming’s reform of traditional Confucianism. Relying on Confucius’ thoughts, it formed a Confucian system with Liang Shuming’s personal characteristics. This was his plan to solve Chinese problems. Liang Shuming’s interpretation and transformation of Confucius’s thoughts have the following aspects:
1. Conforming the nature of nature—Confucianism is the study of nature of nature
Liang Shuming combined his life theory with Confucius’s teachings to complementInclusive of the amount of money to nourish the complete metaphysical department in Confucius’s teachings, and explain Confucius’ “benevolence” based on his nature of life, and combine the purpose of Confucius’ teachings into “inheriting the shape and nature”.
“Liang ShumingBaohua.com As early as his famous work “What Civilization and Philosophy”, he proposed the view of the theory of life in the life in his famous work “Everything Civilization and Philosophy”. He integrated Bergson’s “Life Movement”, the “Ah Ye Knowledge” that taught only the “Heart” of King of the Sun, and the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart” of the “Heart”.”[2]43 Liang Shuming’s metaphysics is the theory of the “Heart”. “In the biological world, thousands of things have changed, and the number is not enough, but it comes from a real source. It seems that life is like this and life are still there.The fate is divided but not composed. To say “the universe and life” means to say that life is connected to the universe and is one. “[3]55 Liang Shuming believed that he could not treat life in isolation and static, and regarded every life as a general body to see it.” It is the unity of organisms and non-organisms. And the diverse lives are connected to each other, and are united as one, that is, the universe and the universe. All are unified through life, and life is the essence of the universe. “The essence of the universe is life, and if you understand life, you will understand the universe. The universe and life are active through the six things: eyes, ears, nose, tongue, body, and mind. It endlessly asks and answers, which makes every matter come into being, and thus forms the “continuity of things”, showing the colorful existence of life. ”[2]43 The universe is the body of Liang Shuming Philosophy, and is the basis of the intrinsic theory he described in Confucius.
“The intrinsic theory is a subjective intrinsic theory. While showing the nature of life, it must logically highlight the superior position of human life and the outstanding energy of human beings. ”Sweetheart Garden[2] In Liang Shuming’s cosmic life view, all kinds of lives lead to the universe, but the levels of different lives and the universe’s large-scale life communication are different. “On one hand, all living things say they are open; on the other hand, their sensitivity is different. “[3]59 The difference in the sensitivity of this kind lies in the level of separation between different organisms and nature of life. “The nature of life is to move upward without any effort; it is to fight for the expansion of life force, and then expand (the image and tradition, so the reason for continuous expansion); fight for the flexibility, and then be flexible; fight for the unrestrained, or be unrestrained. ”[3]54 However, in their careers, ordinary creatures can only face two basic problems: individual preservation and reproduction of races that all creatures have. They use the wrists (that is, animal nature) that are intended to solve this problem, and have no more expansion. “Bio evolution is to develop from the situation to the point of view; it is slacking off the situation. If you lose the situation, you will be able to make it clear. ”[3]58 The ordinary object system is naturally separated from the universe and lacks prosperity in these two major problems. “But humans inherit the shape of biological evolution, and do not stick to the two major problems, and continue to develop the nature of life. It has not yet evolved, and is the top of the universe. ”[3]55 humans can only go beyond these two problems, work harder to move forward, gain the expansion of life, be flexible
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