requestId:684c3e47b1bf89.77002461.
The Structure and Exploration of the Italian Structure
Author: Liu Wei (Qufu School of Politics and Public Governance, Qufu Master Fan)
Source: “Shandong Social Sciences” Issue 2, 2021
Abstract: “Shu Yue” is the last chapter of “Shu Yue”, whether the content or the style of the writing is different from the following chapters. Can this article be used as the foundation of the content of “Speech” article, and it is difficult to explain and make a conclusion. The academic community widely adopts the terms “Sages’ Way” and “Spirit the Propaganda of Saints”. Through a profound analysis of “公司”, “公司” and “公司” it can be seen that “公司” chapter is based on the logical path of “the way of the emperor points to the peace of the world”, “the way of the minister points to the state and the government”, and “the way of the individual points to the peace and prosperity”, and has formed a logical connection with the “公司” chapter of “公司” and “learning and even the law”, and has made a pre-design for the Confucian fantasy of “公司” and “cultivating peace and peace”. From this we can assume that the “Yu Yue” chapter is the original content and organic component of the text of “Speech”.
Keywords: “Theory”; “The Legend of the Confucianism”; Chapter structure; Ideology;
Author introduction: Liu Wei (1972-), male, from Tengzhou, Shandong, Ph.D. in philosophy and postdoctoral fellow, Qufu Master Department of Politics and Public GovernanceProviding the price of the contract and doctoral supervisor. The purpose of the discussion is to discuss linguistics, religious ecology and traditional civilization
The current “Speech·名英” [1] is composed of three chapters, namely “Speech Chapter”, “Zi Zhang Question Chapter” and “Don’t Know the Destiny”. Whether it is the content or the style of writing, it is not very similar to the following articles. Whether this article can be the basis of the content of “Theory” text, from ancient times to the present, has been published in a difficult way. The academic world widely adopts the sayings of Liu Zongyuan as “the sages and the sages’ prophecy”. For example, Cheng Jun said: “From ‘是’, “I’ll tell you, “I’ll tell you,” the way of the two emperors and three kings was not added to it in later generations. As Confucius said, hence the order of the door was recorded in the order of birth. The Master’s master’s family is also a reflection of this.” (cited by “The Essence of the Speak of the Speak of the Speak of the Speak of the Speak of the Scholars” (cited by “The Essence of the Speak of the Scholars”). Some scholars also have different opinions, such as Mo Mu believed that this article was mixed with “Shangshu”, “there are many gaps between the chapters” [2]. In the discussion between the two, the former focuses on meaning, while the latter focuses on structure, which is difficult to avoid deviation. Therefore, it is necessary to further explore the chapter structure of the “Yu Yue” and its meaning.
1. Important points of the structure of the “公威” chapter
The “公威” chapter is “公威”Baoqing《The last chapter of “Baoqing《The content and writing style are very different from the following chapters, but it is actually whether the content of “The Book of Thoughts” is added by future generations, and it has always existed. Controversy. From a macro perspective, there are two important representative explanations: “One body” and “Additional words” by later generations. The former believes that the “Yu Yue” chapter is the origin of the text of “The Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book
(I) “One body saying”
“One body saying” believes that the chapter “Yu Yue” is the original content of the text of “The Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the People say “The way of Taoism is a representative, and they believe that this article is Confucius’ “recitation of Taoism” and can realize “the way of sages”. When someone asked, “The way of Taoism is to be confronted by “The way of Taoism” and the book asked, “The way of Taoism is to be confronted by Confucius, the first chapter of the chapter is true, why is it?” When Liu Zongyuan replied, “The way of Taoism is not big, it is the way of Taoism that Confucius always recites Taoism. …This is the saint’s great wish, and there is no need to ask about it. People who know it or doubt it cannot understand it, and they can communicate it with each other. Therefore, when it comes to the book, the first chapter of the book is established strictly. “(“Collected Works of Liu Hedong·Speech Dictionary 2”) Liu Zongyuan made his argumentative statements based on Confucius’ ambitions and explained the “Speech” chapter as the main position of the final chapter from the perspective of promoting the Tao. After this statement was proposed, some of them were completely construed, as in “Speech Dictionary” quoted Zhang Feng: “This is the matter of the emperor and what Confucius said, the common words of the people are listed in the last chapter, so it is appropriate to see that the hearts of the sages in the front and the sages in the future are in line with the meaning. If he is not allowed to be a temporary position and is despised, he will be the master’s way; if he is a temporary position and is in the upper hand, he will be the master of the emperor. “Some people have taken a step forward on this foundation. For example, Zhu Xi met a familiar neighbor on the road in the “Four Books” and greeted him, “How Xiaowei’s Collection of Notes” quoted Yang, saying: “The books in “The Books” are all the sages of the sages, and they only followed them to understand the way. Therefore, in the final chapter, he had the words of Shun and the intention of consulting the orders of Shun, and the mea